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I find helpful the Stoic notion of indifferent things—all the stuff that doesn’t matter or matters a relatively tiny amount, and of thinking through what ideas, including false ideas, my feelings might be based on. It’s cognitive therapy but it’s also Stoicism. I also find that reading Seneca can cheer me up, even apart from any ethical or psychological tips I might glean, because his style is so effective; it’s absorbing and fun, and it’s hard to feel angry or upset when you’re busy following a rhetorical avalanche. A while ago, I re-read Seneca’s On Anger during a particularly difficult and enraging time in my personal life, and I did genuinely find it helpful. It’s useful to have a reminder of how much being angry can hurt the person who is indulging in the feeling. I try not to be angry, and also not to be passive or ignore what’s wrong; it’s a tough balance. I like that Seneca and the other Stoic-influenced writers are so deeply interested in these essential daily questions of how to manage our feelings, and how feelings relate to action.

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Submitted by AnaDay on October 09, 2021

Emily Wilson

Emily Wilson is professor of Classical Studies and graduate chair of the Program in Comparative Literature & Literary Theory at the University of Pennsylvania. Wilson attended Oxford University (Balliol College B.A. and Corpus Christi College M.Phil.) and Yale University (Ph.D.). In 2006, she was named a Fellow of the American Academy in Rome in Renaissance & Early Modern scholarship. She has been a well-known name in the Stoic community due to her masterful translations of Seneca as well as her biography of the man. She has most recently made headlines (including The New York Times) with her new, contemporary translation of The Odyssey, and we had the opportunity to ask her all about that.

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