Meaning of Life

Meaning of Life

Perhaps only the collective brilliant minds of the Monty Python film and television troupe are up to the task of tackling a subject as weighty as the Meaning of Life. Sure, Kierkegaard, Wittgenstein, and their ilk have tried their hands at this puzzler, but only Python has attempted to do so within the commercial motion picture medium. Happily for us all, Monty Python's the Meaning of Life truly explains everything one conceivably needs to know about the perplexities of human existence, from the mysteries of Catholic doctrine to the miracle of reproduction to why one should avoid the salmon mousse to the critical importance of the machine that goes ping! Using fish as a linking device (and what marvelous links those aquatic creatures make), The Meaning of Life is presented as a series of sketches: a musical production number about why seed is sacred; a look at dining in the afterlife; the quest for a missing fish (there they are again); a visit from Mr. Death; the cautionary tale of Mr. Creosote and his rather gluttonous appetite; an unflinching examination of the harsh realities of organ donation, and so on. Sadly, this was the last original Python film, but it's a beaut. You'll laugh. You'll cry (probably because you're laughing so hard). You may even learn something about the Meaning of Life. Or at least about how fish fit into the grand scheme of things. --Jim Emerson

Genre: Comedy, Musical
Year:
1983
6,575 Views

Harry Blackitt:
Look at them, bloody Catholics, filling the bloody world up with bloody people they can't afford to bloody feed.

Mrs. Blackitt:
What are we dear?

Harry Blackitt:
Protestant, and fiercely proud of it.

Mrs. Blackitt:
Hmm. Well, why do they have so many children?

Harry Blackitt:
Because... every time they have sexual intercourse, they have to have a baby.

Mrs. Blackitt:
But it's the same with us, Harry.

Harry Blackitt:
What do you mean?

Mrs. Blackitt:
Well, I mean, we've got two children, and we've had sexual intercourse twice.

Harry Blackitt:
That's not the point. We could have it any time we wanted.

Mrs. Blackitt:
Really?

Harry Blackitt:
Oh, yes, and, what's more, because we don't believe in all that Papist claptrap, we can take precautions.

Mrs. Blackitt:
What, you mean... lock the door?

Harry Blackitt:
No, no. I mean, because we are members of the Protestant Reformed Church, which successfully challenged the autocratic power of the Papacy in the mid-sixteenth century, we can wear little rubber devices to prevent issue.

Mrs. Blackitt:
What d'you mean?

Harry Blackitt:
I could, if I wanted, have sexual intercourse with you...

Mrs. Blackitt:
Oh, yes, Harry.

Harry Blackitt:
...and, by wearing a rubber sheath over my old feller, I could insure... that, when I came off, you would not be impregnated.

Mrs. Blackitt:
Ooh.

Harry Blackitt:
That's what being a Protestant's all about. That's why it's the church for me. That's why it's the church for anyone who respects the individual and the individual's right to decide for him or herself. When Martin Luther nailed his protest up to the church door in fifteen-seventeen, he may not have realised the full significance of what he was doing, but four hundred years later, thanks to him, my dear, I can wear whatever I want on my John Thomas...

Harry Blackitt:
... and, Protestantism doesn't stop at the simple condom. Oh, no. I can wear French Ticklers if I want.

Mrs. Blackitt:
You what?

Harry Blackitt:
French Ticklers. Black Mambos. Crocodile Ribs. Sheaths that are designed not only to protect, but also to enhance the stimulation of sexual congress.

Mrs. Blackitt:
Have you got one?

Harry Blackitt:
Have I got one? Uh, well, no, but I can go down the road any time I want and walk into Harry's and hold my head up high and say in a loud, steady voice, 'Harry, I want you to sell me a condom. In fact, today, I think I'll have a French Tickler, for I am a Protestant.'

Mrs. Blackitt:
Well, why don't you?

Harry Blackitt:
But they - Well, they cannot, 'cause their church never made the great leap out of the Middle Ages and the domination of alien Episcopal supremacy.


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